17 [a]For if by the offense of one, death reigned through one, much more shall they which receive that abundance of grace, and of that gift of that righteousness, [b]reign in life through one, that is, Jesus Christ.

18 [c]Likewise then, as by the offense of one, the fault came on all men to condemnation, so by the justifying of one, the benefit abounded toward all men to the [d]justification of life.

19 [e]For as by one man’s [f]disobedience [g]many were made sinners, so by that obedience of that one, shall many also be made righteous.

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Footnotes

  1. Romans 5:17 The third difference is, that the righteousness of Christ being imputed unto us by grace, is of greater power to bring life, than the offense of Adam is to addict his posterity to death.
  2. Romans 5:17 Be partakers of true and everlasting life.
  3. Romans 5:18 Therefore to be short, as by one man’s offense, the guiltiness came on all men, to make them subject to death: so on the contrary side, the righteousness of Christ, which by God’s mercy is imputed to all believers, justifieth them, that they may become partakers of everlasting life.
  4. Romans 5:18 Not only because our sins are forgiven us, but also because the righteousness of Christ is imputed unto us.
  5. Romans 5:19 The ground of this whole comparison is this, that these two men are set as two stocks or roots, so that out of the one, sin by nature, out of the other, righteousness by grace doth spring forth upon others.
  6. Romans 5:19 So then, sin entered not into us only by following the steps of our forefather, but we take corruption of him by inheritance.
  7. Romans 5:19 This word, Many, is set against this word, A few.

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